T□e□concept of □en Zha De Ben Yua□□□a□ be□trace□ back to a□□ient Chinese philosoph□, p□rticularly □□nfucian□sm and Daoism.□Confucius, on□ of the most □nfluentia□□phil□so□□ers □□ □hines□ history, e□ph□sized the im□orta□□e of Ren (仁), which can be translate□ as "bene□□□ence"□□r "huma□enes□." A□cord□ng to C□nfuci□s□ Ren □s the fundam□nta□ virtue tha□ de□ines □uman nature an□ guides moral be□avior□□Daoist ph□losoph□□s, on the oth□□ hand, focus□d□on the natural and□sponta□eo□s□a□pects □f□human nat□re,□□dvocatin□ □o□ a re□u□n t□ sim□licity and harmony wi□h the □a□ □道), or the□Way. 风起云□□□湖动荡。一□闻名遐迩的道士再度现身,□身□青袍,□持拂尘,神情庄□。这位道士自称是慧明道人,是修□□深山老□的□正道家传人。他的出现,让人们纷纷猜测他将会□江湖上掀□怎样的风浪。 ``□htm□□/p>
□心喜欢□重要性<□□□□
□h2>信任的基石<□h2>